Rhazes, a revered 9th Century doctor, philosopher and astronomer included bunchum,
a word believed to mean coffee, in an encyclopedia of substances believed to cure
diseases.

Avicenna, an 11th Century Islamic philosopher and physician said bunchum "fortifies the
members, it cleans the skin, and dries up the humidities that are under it, and gives an
excellent smell to all the body."

Followers of Muslim religious rituals that involved sipped coffee started opening secular
establishments in Mecca -- coffeehouses known by the Turkish name kaveh (Qahveh)
kanes. (Read more about Turkish Coffee HERE)

Politicians, philosophers, artists, storytellers, students, travelers and tradesmen all
gathered to hear musicians perform. These coffeehouses were filled with revelry,
gambling, and spirited political, social and religious discussions.

Religious Muslims were outraged at the use of their sacramental drink being used in
such a manner. They had a ban placed on coffeehouses, and in the mid-17th Century,
first-time violators in Constantinople were cudgeled, and second-time offenders were
sewn up in leather bags and thrown in the river!

Coffee's continued usage proved that even the the death penalty couldn't curb people's
obsession with the glorious nector. Rulers then decided that if coffeehouses were going
to continue to exist they could profit through taxes. So they made coffee legal and taxed
it heavily...

As coffee drinking caught on in Arabia and Turkey, voyagers and traders from Europe
tasted the beverage and took news of it back to Europe. The Arabs jealously tried to
guard their plants from exportation (and exploitation) by not allowing seeds to leave the
country unless they were roasted to prevent germination. However an Indian Moslem
named Baba Budan on a pilgrimage to Arabia managed to smuggle coffee seeds out,
and on his return home planted them in southern India.